اول زوجات نبي. 13 من زوجات النبي وأسماءهم بالترتيب

5, "One major challenge to examining initial contacts between Byzantium and the early Muslim umma arises from the controversy surrounding the traditional Islamic account
Ideally, one would like to be able to check such accounts against contemporary evidence

13 من زوجات النبي وأسماءهم بالترتيب

Kafih Jerusalem, 1984 , ch.

8
13 من زوجات النبي وأسماءهم بالترتيب
اول زوجات النبي لحوقا به بعد وفاته
Seeing Islam as others saw it: a survey and evaluation of Christian, Jewish, Robert G
أول زوجات النبي صلى الله عليه وسلم لحوقا به
Denis Gril, Miracles, , Brill, 2007
El-Cheikh, Nadia Maria Byzantium Viewed by the Arabs 2004, Harvard University Press p

اول زوجات النبي لحوقا به بعد وفاته

however, there is no relevant archaeological, epigraphic, or numismatic evidence dating from the time of Muhammad, nor are there any references to him in non-Muslim sources dating from the period before 632.

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اول زوجات النبي لحوقا به بعد وفاته
أول زوجات النبي صلى الله عليه وسلم لحوقا به
Peter Teed 1992 , p
اول زوجات النبي لحوقا به بعد وفاته
The Bustan al-Ukul, by Nathanael ibn al-Fayyumi, edited and translated by David Levine, Columbia University Oriental Studies Vol Lapidus 2002 , pp 0
sources are not contemporaneous with the events they purport to relate and sometimes were written many centuries later Hitti, History of the Arabs, 10th edition 1970 , p

13 من زوجات النبي وأسماءهم بالترتيب

See, for example, Bowersock, Glen Warren, Peter Robert Lamont Brown and Oleg Grabar Late Antiquity: A Guide to the Postclassical World 1999, Harvard University Press p.

10
اول زوجات النبي لحوقا به بعد وفاته
137 Netanel's work was virtually unknown beyond his native Yemen until modern times, so had little influence on later Jewish thought• "Muhmmad," Encyclopedia of Islam and the Muslim world• Moreover, many of them provide evidence of embellishment and invention that were introduced to serve the purposes of political or religious apologetic
13 من زوجات النبي وأسماءهم بالترتيب
597, which notes that many of the details surrounding Muhammad's life as given in the biographies, are "problematic in certain respects, the most important of which is that they represent a tradition of living narrative that is likely to have developed orally for a considerable period before it was given even a relatively fixed written form
اول زوجات النبي لحوقا به بعد وفاته
These sources contain internal complexities, anachronisms, discrepancies, and contradictions