وفوق كل ذي علم عليم. الدكتور أحمد سامي يكتب .. وفوق كل ذي علم

Can there be any kingdom without having a law for taking action against a thief? But the continuance of the unIslamic law of the king during the period of transition is no argument to prove that Allah's Prophet was sent to follow the way of the king and not to establish the Way of Allah " This version is open to two objections
So there is nothing strange in this that the king's law continued to be in vogue during the first nine years or so of Prophet Joseph's reign " 3 Besides this, by using the word for the "law of the land", AIlah has denoted the vast comprehension of the word din and this cuts at the root of the conception of din of those people who confine the scope of the Message of the Prophets to mere worship of One Allah and believe that it has nothing to do with the cultural, political, social, judicial, legal and other mundane affairs of life

وفوق كل ذي علم عليم فريضة التكامل من سنن الخالق الحكيم/ محمد مكركب

Melayu - Basmeih : Maka Yusuf pun mulailah memeriksa tempattempat barang mereka sebelum memeriksa tempat barang saudara kandungnya Bunyamin kemudian ia mengeluarkan benda yang hilang itu dari tempat simpanan barang saudara kandungnya Demikianlah Kami jayakan rancangan untuk menyampaikan hajat Yusuf Tidaklah ia akan dapat mengambil saudara kandungnya menurut undangundang raja kecuali jika dikehendaki oleh Allah Dengan ilmu pengetahuan Kami tinggikan pangkat kedudukan sesiapa yang Kami kehendaki dan tiaptiap orang yang berilmu pengetahuan ada lagi di atasnya yang lebih mengetahui• What difference, then, could it have made, if Prophet Joseph had followed, in his personal case too, the system of law of the king which he himself was enforcing instead of the system of law of Prophet Abraham? Indonesia - Bahasa Indonesia : Maka mulailah Yusuf memeriksa karungkarung mereka sebelum memeriksa karung saudaranya sendiri kemudian dia mengeluarkan piala raja itu dari karung saudaranya Demikianlah Kami atur untuk mencapai maksud Yusuf Tiadalah patut Yusuf menghukum saudaranya menurut undangundang raja kecuali Allah menghendakiNya Kami tinggikan derajat orang yang Kami kehendaki; dan di atas tiaptiap orang yang berpengetahuan itu ada lagi Yang Maha Mengetahui• There is nothing in this passage that might be called supernatural support by Allah except that the servants asked the brothers to prescribe the punishment for the thief, and they answered that he should be made a bondsman.

وفوق كل ذى علم عليم
Somali - Abduh : wuxuuna ka billaabay Fatashihii Yuusuf Alaabtoodii Walaalkii Alaabtiisa ka hor markaasuu ka soo bixiyey Weelkii Walaalkiis saasaana u baray kaydkaas yusuuf mana ahayn mid ku waadan kara walaalkiis diinta Boqorka in Eebe doono mooyee Waxaan kor yeelaa darajada ciddaan doono Mid kastoo cilmi lehna waxaa ka Sarreeya cilmi badane Eebe• 2 As the Qur'an uses the word BaaaC ai'I which connotes "the king's way of life" in addition to "the king's law", it helps to understand the meaning of the sentence under discussion
القرآن الكريم
For he had taken political power in his hands in order to establish gradually the Islamic law and not to enforce and keep the king's law in vogue
وفوق كل ذي علم عليم فريضة التكامل من سنن الخالق الحكيم/ محمد مكركب
As has already been pointed out, this was the support of Allah to which He has referred in the two subsequent verses as a token of His favour and a sign of the perfection of His knowledge
The print is stretched with high craftsmanship on wood frame, ready to be hung to decorate your home's wall 85 of Al-i'Imran, that is, "Indeed, Islam alone is aiIaC the Right Way, in the sight of Allah" and "Whosoever will adopt any other way aiI , than the' Way of Islam, it shall not be accepted", includes laws as well as Salat and other obligatory duties prescribed by Allah
At last he took it out from the pack of his brother And it is also obvious that the royal servants checked their packs as a matter of routine for such is the procedure that is generally followed on such occasions

فبدأ بأوعيتهم قبل وعاء أخيه ثم استخرجها من وعاء أخيه ۚ كذلك كدنا ليوسف ۖ ما كان ليأخذ أخاه في دين الملك إلا أن يشاء الله ۚ نرفع درجات من نشاء ۗ وفوق كل ذي علم عليم

Nay, they considered this misconception of theirs to be the pattern set by Prophet Joseph and became willing helpers and servants of these un-Islamic systems.

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وفوق كل ذى علم عليم
During that period, several unIslamic laws remained in vogue
اعراب وفوق كل ذي علم عليم؟
الدكتور أحمد سامي يكتب .. وفوق كل ذي علم
Selanjutnya Allah berfirman mengisahkan Demikianlah tipu muslihat itu Kami atur untuk mencapai maksud Yusuf artinya, Kami ajarkan kepadanya tentang siasat untuk mengambil saudara sekandungnya Tiada patut Yusuf menghukum saudaranya dengan menjadikannya sebagai budak karena terbukti telah mencuri menurut undang-undang raja sesuai dengan ketentuan raja Mesir, karena hukuman bagi pencuri menurut undang-undang raja Mesir ialah dipukuli dan dikenai denda sebanyak dua kali lipat harga barang yang dicurinya, bukannya dijadikan sebagai budak kecuali Allah menghendaki-Nya yakni menghendaki supaya Yusuf menghukum saudaranya sesuai dengan ketentuan syariat Nabi Yakub